Sharia, Plural Society, and Religious Harmony in Russia

Meirison Meirison, Darni Yusna

Abstract


The Islamic religion began to spread in Russia in the eighteenth century within the territory of the people of Dagestan located in the Derbent region. Bulgaria was the first Islamic country to embrace Islam in 922 AD, and peoples inherited the conversion to the Islamic religion, starting with the Tatars. The Caucasus and the Turks converted to Islam. In some regions of Russia, the lives of some Muslims are based on Islamic law, the provisions of which often contradict Russian laws. But the Russian authorities turn a blind eye to some practices of Islamic law for other purposes. Article writing is done by referring to library books and various kinds of scientific literature. By using a descriptive analysis approach, it is obtained, the real cooperation that Islam calls for must aim to remove doubts, differences, and confrontations. Call for solidarity and cooperation between people, societies, and civilizations based on piety and not on sin and aggression that God has forbidden for all human beings. The goal of acquaintance and cooperation between people is suitable for all and guarantees rights. Among the great ethics of Islam is mercy to God Almighty's creatures, which includes all human beings, Muslims and non-Muslims, and even animals. These wise Qur'anic principles came to establish security and peace in society. These divine instructions plant in the hearts of healthy people a feeling of kinship and respect and banish the feeling of aggression and hatred among members of human society. It constitutes the basis for establishing peace, justice, and equality among people, civilizations, and different cultures.


Full Text:

PDF

References


Akhmetova, Elmira. 2019. "Dimensions of Muslim Unity in Russia, 1905‐1917." The Muslim World 109 (3): 224–39. https://doi.org/10.1111/muwo.12288.

Brower, Daniel. 1996. "Russian Roads to Mecca: Religious Tolerance and Muslim Pilgrimage in the Russian Empire." Slavic Review 55 (3): 567–84. https://doi.org/10.2307/2502001.

Dannreuther, Roland, and Luke March, eds. 2010. Russia and Islam: State, Society, and Radicalism. BASEES/Routledge Series on Russian and East European Studies 66. London ; New York: Routledge.

Harms-Dalibon, Lisa. 2017. "Surveillance and Prayer – Comparing Muslim Prison Chaplaincy in Germany's the Federal States." Comparative Migration Studies 5 (1): 8. https://doi.org/10.1186/s40878-017-0051-5.

Ildar, Ildar. 2017. Muslim In Russia.

Keller, Shoshana. 2001. To Moscow, Not Mecca: The Soviet Campaign Against Islam in Central Asia, 1917-1941. Westport, Conn: Praeger.

Khafīf, A. 1971. الضمان في الفقه الاسلامي. Al-Ḍamān Fī al-Fiqh al-Islāmi. معهد البحوث والدراسات العربية،. https://books.google.co.id/books?id=VaCWAQAACAAJ.

Koçak, Muhammet. 2017. "The Roots of Security Narratives on Islam in Russia: Tatar Yoke, Official Religious Institutions and the Western Influence." Insight Turkey 19 (4): 137–54. https://doi.org/10.25253/99.2017194.09.

Laruelle, Marlene, and Sophie Hohmann. 2020. "Polar Islam: Muslim Communities in Russia's Arctic Cities." Problems of Post-Communism 67 (4–5): 327–37. https://doi.org/10.1080/10758216.2019.1616565.

Meirison, Meirison. 2020. "ADMINISTRATION AND FINANCE SYSTEM OF THE OTTOMAN EMPIRE." Jurnal Ilmiah Al-Syir’ah 18 (2): 91. https://doi.org/10.30984/jis.v18i2.1113.

Merati, Simona E. 2017. Muslims in Putin's Russia: Discourse on Identity, Politics, and Security. 1st ed. 2017. Cham: Springer International Publishing : Imprint: Palgrave Macmillan. https://doi.org/10.1007/978-3-319-53520-3.

Rezvani, Babak. 2020. "Islamic Immaterial Culture and Ethnopolitical Symbols in Georgia and the Russian Federation." Anthropology of the Middle East 15 (1): 80–98. https://doi.org/10.3167/ame.2020.150107.

Rubin, Dominic. 2018. Russia's Muslim Heartlands: Islam in the Putin Era. London: Hurst & Company.

Rywkin, Michael. 1990. Moscow's Muslim Challenge: Soviet Central Asia. Rev. ed. Armonk, N.Y: M.E. Sharpe.

Simons, Greg. 2019. "Introduction: The Image of Islam in Russia." Religion, State and Society 47 (2): 174–79. https://doi.org/10.1080/09637494.2019.1587936.

Syazali, Murtadha. 2012. “Muslimun fi Rusia: Aqaliyah ad-Dhakhmah Tahya Syahrul Karim.” nuunpost.com, 2012. https://www.noonpost.com/content/27812.

VASIL TIMERJANOVICH SAKAEV, ET AL. 2020. "Political Aspects of Demographic Processes in Muslim Community in Russia.," November. https://doi.org/10.5281/ZENODO.4280080.

Yusupova, Guzel. 2020. "The Religious Field in a Russian Muslim Village: A Bourdieusian Perspective on Islam." Ethnicities 20 (4): 769–92. https://doi.org/10.1177/1468796820904208.

Zorin, Aleksandr V. 2020. Tibetan Studies in Russia: A Historical Sketch. Studia Philologica Buddhica Monograph Series 38. Tokyo: International Institute for Buddhist Studies of the International College for Postgraduate Buddhist Studies.


Refbacks

  • There are currently no refbacks.


Copyright (c) 2022 Ijtihad

Creative Commons License
This work is licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International License.

Flag Counter 

Ijtihad Visitor 

Creative Commons License
Ijtihad by Fakultas Syari'ah UIN Imam Bonjol Padang is licensed under a Attribution-ShareAlike 4.0 International (CC BY-SA 4.0)