VIEWS OF THE SYAFI’I SCHOOL AND THE MALIKI SCHOOL ON THE IMPLEMENTATION OF FASTING QADHA BY THE HEIRS
Abstract
In the tradition of Islamic law, the obligation of qadha fasting arises when a person dies without completing his fasting obligation. The Syafi’i school and the Maliki school have different views in this regard. The Syafi’i school argues that heirs are not obliged to replace the fast of the deceased, but it is recommended to pay fidyah in lieu of the fast left behind. On the other hand, the Maliki school argues that heirs can perform qadha fasting for the deceased if it is bequeathed, or under certain conditions that are allowed. This article analyzes these differences using normative and historical approaches, and considers the theological and contextual backgrounds that influence the views of both schools. This study also examines the relevance of the views of the two schools in the context of the practice of qadha fasting by heirs in today's Muslim society. The results of the study show that the difference of views between the two schools reflects the dynamics of Islamic law which is rich in interpretation and adjustment to the social context. This article is expected to provide a more comprehensive understanding of the practice of qadha fasting in the perspective of Islamic law and its relevance in modern society.
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