CONTROVERSY OVER THE VALIDITY OF FASIQ GUARDIANS IN MARRIAGE

Altaf Wardanif

Abstract


This article aims toanalyzing the validity of marriage for guardians who have a wicked nature in religion. The research method used is qualitative research with an exploratory analysis approach, namely analyzing in depth how the legal status of a wicked guardian is by comparing the opinions of Imam al-Kasani and Imam al-Syirazi. The data source used is a secondary data source, namelyBookThe Storm of Sana'iwritten by Imam al-Kasani and the Bookal-MuhadzdzabImam Syirazi's writings and books and articles based on OJS (Open Journal System) about the wali. Data processing techniques are carried out by processing library materials (library research). Techniques in analyzing data analyzed with descriptive analysis using reduction, display, and verification techniques. The findings: First: Imam al-Kasani allows a fasiq guardian to become a guardian in marriage with the argument of the Qur'an Surah al-Baqarah verse 232 and two hadiths from Imam Muslim, while Imam al-Syirazi prohibits a fasiq guardian from becoming a guardian in marriage and the marriage is invalid with the argument of the hadith from Imam Syafi'I, Aisyah ra and Abu Hurairah. Second, based on the results of the analysis, Imam al-Kasani does not make guardians a condition and harmony in marriage, even if necessary, he allows guardians who are fasiq and the legal method of istinbath is qiyas and istihsan, whereas Imam al-Syirazi makes guardians a condition and harmony in marriage and requires the guardian to be fair and the method of istinbat uses the evidence of hadith

Keywords


Guardian; Marriage; Wicked

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References


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